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over, in those days he loved his lord. He believed him to be good and yielded him faithful service. But even while guarding the portals of his Master, he used to ponder unceasingly on the punishment of the rebellious angels and the curse of Eve. His mind worked slowly but profoundly. When, after a long course of centuries, he persuaded himself that Ialdabaoth in creating the world had created evil and death, he ceased to adore and to serve him. His love changed to hatred, his veneration to contempt. He shouted his execrations in his face, and fled to earth.
Embodied in human form and reduced to the stature of the sons of Adam, he still retained some characteristics of his former nature. His big protruding eyes, his beaked nose, his thick lips framed in a black beard which descended in curls on to his chest recalled those Cherubs of the tabernacle of Iahveh, of which the bulls of Nimeveh afford us a pretty accurate representation. He bore the name of Istar on earth as well as in Heaven, and although exempt from vanity and free from all social prejudice, he was immensely desirous of showing himself sincere and truthful in all things. He therefore proclaimed the illustrious rank in which his birth had placed him in the celestial hierarchy and translated into French his title of Cherub by the equivalent one of Prince, calling himself Prince Istar. Seeking shelter among man-
