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lapsed into childhood, had all his lessons to learn over again. Brother Luke, whose cell was next to mine, studied the habits of animals and taught us that the weasel conceives her young within her ear. I culled simples in the fields wherewith to soothe the sick, who until then were made by way of treatment to touch the relics of saints. In the Abbey were several demons similar to myself whom I recognised by their cloven feet and by their kindly speech. We joined forces in our endeavours to polish the rough mind of the monks.
“While the little children played at hop-scotch under the Abbey walls our friends the monks devoted themselves to another game equally unprofitable, at which, nevertheless, I joined them, for one must kill time,—that, when one comes to think of it, is the sole business of life. Our game was a game of words which pleased our coarse yet subtle minds, set school fulminating against school, and put all Christendom in an uproar. We formed ourselves into two opposing camps. One camp maintained that before there were apples there was the Apple; that before there were popinjays there was the Popinjay; that before there were lewd and greedy monks there was the Monk, Lewdness and Greed; that before there were feet and before there were posteriors in this world the kick in the posterior must have had existence for all eternity in the bosom of God. The other camp replied that,
