absolutely scandalous. I directed them then on no account to be parties to the 'boycotting' of any man. I am convinced also, although I had no need then to refer to it, that the 'Plan of Campaign' is unjust, and that in the last resource its only sanction is violent resistance to the law. I observed, too, that arising out of the Plan of Campaign there has been developed a system of violent agitation, in which the people were being gradually drawn into circumstances in which collision between them and the armed forces of the Government would be inevitable, although there might be some difficulty in fixing the responsibility for the immediate outbreak of violence. In all these and other similar ways I thought the guidance of the agitation was not only politically stupid, but morally wrong, and I therefore felt bound conscientiously to stand aloof from it. I appeal to my countrymen for my justification in that course. I do not ask any man to say I am right, but I ask any honest man who believes that without corrupt motive of any kind I came to the conviction that 'boycotting' and the 'Plan of Campaign' and violent resistance to the law were bad and sinful, what was I to do? Was I to stifle my conscience for popularity? Is the applause of the people the highest object in life? Am I, a Catholic Bishop, to be allowed to form my own opinions, or must I suppress my own judgment as if I were the paid creature of a political organisation? On the other hand, I could not, and I would not, join the enemies of the people. Even though the methods by which the people worked were wrong they were in a rough way, and looking at the whole thing largely, getting no more than justice. Was it not fair, then, for me to say to my priests—Go with your people; stand between them and oppression; never desert them, but at the same time keep yourselves, and as far as your influence goes keep your people within God's law? That is the position which I have taken up. I am no intriguer. What I do, I do in the light of day, and no vituperation will, I trust, make me false to myself and to my sacred office."
The following day, 21st December, 1887, the most Rev. Dr. Healy, Coadjutor Bishop of Clonfert, addressed the following to the Freeman:—
"Sir,—I read your article and extract from the Pall Mall Gazette on Saturday. I have just now read the able letter of the Bishop of Limerick, with whom I had the honour of being bracketed. I have only time to say by telegraph what, however, is quite enough, that with every word of that letter, I entirely agree."
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