2. His squabble with the Druzes.—This occurred in 1870. Here we find Burton protecting the missionaries against certain Druzes, who had plundered and maltreated two English missionaries travelling amongst them. Burton's method of punishing the Druzes was summary. He wished to impose a fine upon them. This the Consul-General at Beyrout refused to impose, and again Burton came into conflict with his Consul-General. It was obvious that, whether the Druzes deserved to be fined or not, the man to impose the fine was not the British Consul, but the Turkish Governor-General, as they were Turkish subjects. In this matter therefore, although Burton acted with the best intentions, he exceeded his jurisdiction.
3. His dispute with the Jews.—This was one of the most serious affairs in which Burton was engaged; and here again, though there is no doubt that he was perfectly right in what he did, his manner of doing it gave dire offence. He curbed the rapacity of some Jewish money-lenders, under British protection, who wished to "sweat" the native peasantry for the payment of their unjust debts, and desired the British Consul to help them in their extortions. This Burton rightly refused to do. And a little later he arrested two Jewish boys, servants of British-protected Jews, for drawing crosses on the walls—the usual sign for an outbreak of Christian persecution at Damascus—and took away temporarily the British protection from their masters. This gave the usurers the opportunity they had been waiting for, and they wrote to the
