Page:The Sacred Books and Early Literature of the East, Volume 05.djvu/67

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
LITERATURE OF THE EAST
51

death; God encompasseth the infidels: the lightning wanteth but little of taking away their sight; so often as it enlighteneth them, they walk therein, but when darkness cometh on them, they stand still; and if God so pleased, he would certainly deprive them of their hearing and their sight, for God is almighty.

O men of Mecca! serve your Lord who hath created you, and those who have been before you: peradventure ye will fear him; who hath spread the earth as a bed for you, and the heaven as a covering, and hath caused water to descend from heaven, and thereby produced fruits for your sustenance. Set not up therefore any equals unto God, against your own knowledge. If ye be in doubt concerning that revelation which we have sent down unto our servant, produce a chapter like unto it, and call upon your witnesses, besides God, if ye say truth. But if ye do it not, nor shall ever be able to do it, justly fear the fire whose fuel is men and stones, prepared for the unbelievers. But bear good tidings unto those who believe, and do good works, that they shall have gardens watered by rivers; so often as they eat of the fruit thereof for sustenance, they shall say, This is what we have formerly eaten of; and they shall be supplied with several sorts of fruit having a mutual resemblance to one another.[1] There shall they enjoy wives subject to no impurity, and there shall they continue forever. Moreover God will not be ashamed to propound in a parable a gnat, or even a more despicable thing:[2] for they who believe will know it to be the truth from their Lord; but the unbelievers will say, What meaneth God by this parable? he will thereby mislead many, and will direct many thereby: but he will not mislead any thereby, except the transgressors, who make void

  1. Some commentators approve of this sense, supposing the fruits of paradise, though of various tastes, are alike in color and outward appearance; but others think the meaning to be, that the inhabitants of that place will find there fruits of the same or the like kinds as they used to eat while on earth.
  2. This was revealed to take off an objection made to the Koran by the infidels, for condescending to speak of such insignificant insects as the spider, the pismire, the bee, etc.