Page:The Sacred Books and Early Literature of the East, Volume 05.djvu/92

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76
THE SACRED BOOKS

But make no promise unto them privately, unless ye speak honorable words; and resolve not on the knot of marriage, until the prescribed time be accomplished; and know that God knoweth that which is in your minds, therefore beware of him, and know that God is gracious and merciful. It shall be no crime in you, if ye divorce your wives, so long as ye have not touched them, nor settled any dowry on them. And provide for them (he who is at his ease must provide according to his circumstances, and he who is straitened according to his circumstances) necessaries, according to what shall be reasonable. This is a duty incumbent on the righteous. But if ye divorce them before ye have touched them, and have already settled a dowry on them, ye shall give them half of what ye have settled, unless they release any part, or he release part in whose hand the knot of marriage is; and if ye release the whole, it will approach nearer unto piety.

And forget not liberality among you, for God seeth that which ye do. Carefully observe the appointed prayers, and the middle prayer, and be assiduous therein, with devotion toward God. But if ye fear any danger, pray on foot or on horseback; and when ye are safe, remember God, how he hath taught you what as yet ye knew not. And such of you as shall die and leave wives ought to bequeath their wives a year's maintenance, without putting them out of their houses; but if they go out voluntarily, it shall be no crime in you, for that which they shall do with themselves, according to what shall be reasonable; God is mighty and wise. And unto those who are divorced, a reasonable provision is also due; this is a duty incumbent on those who fear God. Thus God declareth his signs unto you, that ye may understand.

Hast thou not considered those who left their habitations (and they were thousands) for fear of death?[1] And God

  1. These were some of the children of Israel, who abandoned their dwellings because of a pestilence, or, as others say, to avoid serving in a religious war; but, as they fled, God struck them all dead in a certain valley. About eight days or more after, when their bodies were corrupted, the prophet Ezekiel, the son of Buzi, happening to pass that way, at the sight of their bones wept; whereupon God said to him, "Call to them, O Ezekiel, and I will restore them to life." And accordingly