until the distinction of their rank is forgotten in the abjectness of their present position. Others, again, of low origin, rise to a high position, and, with self-important faces and in ostentatious residences, regard themselves as inferior to none. Into what class will you allot these?"
Just at this moment the Sama-no-Kami[1] and Tô Shikib-no-Jiô[2] joined the party. They came to pay their respects to Genji, and both of them were gay and light-hearted talkers. So Tô-no-Chiûjiô now made over the discussion to them, and it was carried to rather questionable lengths.
"However exalted a lady's position may be," said Sama-no-Kami, "if her origin is an unenviable one, the estimation of the public for her would be widely different from that which it shows to those who are naturally entitled to it. If, again, adverse fortune assails one whose birth is high, so that she becomes friendless and helpless, degradation here will meet our eyes, though her heart may still remain as noble as ever. Examples of both of these are very common. After much reflection, I can only come to the conclusion that both of them should be included in the middle class. In this class, too, must be included many daughters of the Duriô,[3] who occupy themselves with local administration. These ladies are often very attractive, and are not seldom introduced at Court and enjoy high favor."
"And successes depend pretty much upon the state of one's fortune, I fancy," interrupted Genji, with a placid smile.
"That is a remark very unlikely to fall from the lips of a champion of romance," chimed in Tô-no-Chiûjiô.
"There may be some," resumed Sama-no-Kami, "who are of high birth, and to whom public respect is duly paid, yet whose domestic education has been much neglected. Of a lady such as this we may simply remark, 'Why, and how, is it that she is so brought up?' and she would only cause discredit
