Page:The Sacred Tree (Waley 1926).pdf/109

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EXILE AT SUMA
103

and other countries. But distant banishment, the penalty which I hear is contemplated in my case, has never been decreed except as the penalty of scandalous and open misdemeanour. My conscience is of course perfectly clear; but I see that it would be very dangerous to sit down and await events. I have therefore decided to withdraw from the Capital, lest some worse humiliation should befall me.’ He gave the Minister many further details of his proposed flight. The old man replied with a multitude of reminiscences, particularly of the late Emperor, with anecdotes illustrating his opinions and policies. Each time that Genji tried to go his father-in-law gripped his sleeve and began a new story. He was indeed himself deeply moved by these stories of old days, as also by the pretty behaviour of his little son, who while they were talking of policies and grave affairs constantly ran up to one or the other with his absurd, confiding prattle. The Minister continued: ‘Though the loss of my dear daughter is a sorrow from which to my dying day I shall not recover, I find myself now quite thankful that she did not live to see these dreadful days. Poor girl, she would have suffered terribly. What a nightmare it all is! More than anything else I am distressed that my grandson here should be left with us elderly people and that for months or even years to come you will be quite cut off from him.

‘As you say, exile has hitherto been reserved as a punishment for particularly grave offences. There have indeed been many cases both here and in China of innocent persons being condemned to banishment, but always in consequence of some false charge being made against them. But against you a threat of exile seems to have been made without any cause being alleged. I cannot understand it….’

Tō no Chūjō now joined them and wine was served. It was very late, but Genji showed no signs of going, and