Page:The Sacred Tree (Waley 1926).pdf/212

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206
THE SACRED TREE

Nashitsubo, which was not far away. Thus Genji, as a near neighbour, was constantly consulted by the Prince’s staff and was often able to be of considerable assistance to them.

As Fujitsubo had become a nun, her full rank could not be restored; but she received a Royal Grant equivalent to that of an Empress Mother,[1] together with the services of such State officers as usually wait upon an ex-Empress. The whole of these additional resources went in the celebration of those religious functions which had now become her whole employment in life. For many years she had felt that it was impossible for her to appear at Court and to her great distress her son, the present Emperor, had grown up a stranger to her. Now that he was safely on the Throne she could come and go as she pleased; and indeed her constant presence at Court now became the greatest grievance of her old rival Kōkiden, who saw in it the frustration of all the schemes to which her whole life had been devoted. Genji bore Kōkiden no malice and, without thrusting his services upon her, did what he could to help her. The fact that these magnanimous overtures were met with unrelenting hostility was observed by all at Court and made a most painful impression.

Prince Hyōbukyō had treated Genji with marked coldness in the period before his exile. Now that Genji’s fortunes were again on the ascendant he appeared anxious to renew their former friendship; but Genji felt little inclined to do so. That at a time when so many animosities were in abeyance and so many broken friendships had been renewed Genji and her brother should be on these very indifferent terms was to Fujitsubo a source of great disappointment and anxiety.

Power was now pretty equally divided between Genji

  1. The taxes paid by 2,000 households.