else of which she could possibly have need upon the journey, with suitable presents to all her ladies. But to these handsome and costly gifts she gave hardly a thought. Indeed as the hour of her departure drew near she sank into a state of utter collapse. It was as though she had never till that moment fully realized the desolation and misery into which an intrigue, undertaken originally in a reckless and frivolous spirit, had at last plunged her. Meanwhile the Virgin, who had to the last been far from certain that her mother really meant to accompany her, was delighted that all was now fixed beyond power of recall. The unusual decision of the mother to accompany her daughter was much discussed in the world at large. Some scented a scandal; a few were touched by so rare an exhibition of family attachment. It is indeed in many ways more comfortable to belong to that section of society whose actions are not publicly canvassed and discussed. A lady in Rokujō’s conspicuous position finds her every movement subjected to an embarrassing scrutiny.
On the sixteenth day of the seventh month the Virgin was purified in the Katsura River. The ceremony was performed with more than ordinary splendour, and her escort for the journey to Ise was chosen not from among the Chamberlains and Counsellors, but from noblemen of the highest rank and reputation. This was done in compliment to the old ex-Emperor who showed a particular interest in the Virgin, his favourite brother’s child. At the moment of her departure from the Palace-in-the-Fields Rokujō was handed a letter. It was from Genji and was couched in all those tender terms that had once been current between them. Remembering the sacred errand upon which she was bound he tied the letter to a streamer of white bark-cloth.[1] ‘Such love as ours,’ he wrote, ‘not
- ↑ Used in making offerings to Shintō gods.
