rounding forests were just turning and he remembered Sōjō’s song written in the same place: ‘Proud autumn fields….’ In a little while he had almost forgotten that this quiet place was not his home. He gathered about him a number of doctors famous for their understanding of the Holy Law and made them dispute in his presence. Yet even in the midst of scenes such as these, calculated to impress him in the highest degree with the futility of all earthly desires, one figure from the fleeting world of men still rose up importunately before him and haunted every prayer. One day at dawn by the light of a sinking moon the priests of the temple were making the morning offering of fresh leaves and flowers before an image that stood near by. He could hear the clink of the silver flower-trays as they scattered chrysanthemum and maple leaves of many hues around the Buddha’s feet. It seemed to him then that the life these people led was worth while, not merely as a means to salvation but for its own pleasantness and beauty. Again and again he marvelled that he could have for so long endured his own aimless existence. His uncle, the Vinaya-master, had an extremely impressive voice and when he came to the passage ‘None shall be cast out, but take unto him all living things that call upon his name,’ Genji envied him the assurance with which he uttered the Buddha’s promise. Why should not he too avail himself of this promise, why should not he too lead this sanctified existence? Suddenly he remembered Murasaki and his home. What must she be thinking of him? It was many days since he had seen her, and he hastened to repair this neglect: ‘I came here as an experiment,’ he wrote, ‘that I might decide whether it would not be better for me to withdraw forever from the world. Since I have been here it has been gradually becoming clearer to me that my present way of life can
