her flatterers, the ceremony was attended by the greater part of those about the Court. The readers of this third day had been chosen with especial care, and when they came to the passage: ‘Then he gathered sticks for firewood and plucked wild berries and the fruit of the mountains and trees,’ the words that all had heard so many times before took on a strange significance. It fell to the lot of the dead man’s sons to officiate at the altar, circling it with gold and silver dishes held aloft in their hands, and these dishes piled high with offerings of many kinds. This rite was performed by Genji with a grace and deftness that was not equalled by any of his companions. You will say that I have noted this superiority many times before; that is true, and I can only plead in excuse that people were actually struck by it afresh each time they saw him.
The last day’s Recital was on behalf of her own salvation. To the astonishment of all present it was announced that she herself wished to take this opportunity of abandoning the world, and had desired the clergy to intimate her renunciation to the Lord Buddha. It may well be imagined with what consternation both Prince Hyōbukyō her brother and Genji himself received this utterly unexpected announcement. It was made in the middle of the service, and Hyōbukyō, without waiting for the Recital to end, left his seat and went at once to her side. But all his pleading was in vain. At the end of the service she sent for the Head of the Tendai Sect[1] and told him that she was ready to receive the Rules forthwith. Her uncle the High Priest of Yogawa thereupon ascended the daïs and shaved her head. A murmur of horror ran through the hall; there was a sound of sobbing. There is something strangely moving in the spectacle of such a renunciation, even when
- ↑ The bishop of the Enryakuji on Mount Hie.
