be very difficult to eradicate, it having—In the course of centuries, and with the full sanction of the clergy—taken deep root in the human conscience.
"The times, gentlemen," the old monk exclaimed, "demand a Franciscan movement. Now I see no signs of such a movement. I see ancient religious orders which no longer have power to influence society. I see Christian democracy, both administrative and political, which is not in the spirit of St. Francis; which does not love holy poverty. I see a society for the study of Franciscan thought—simply an intellectual pastime! I believe that we should promote a Franciscan movement; that is, if we desire Catholic reform.."
"But how?" Faré demanded, while Minucci, much vexed, grumbled: "It's not that at all!"
Selva felt that the souls which had been united by a first impulse were drifting apart again. He felt that Dane, Minucci, and probably also Faré, wished, as did he himself, to initiate an intellectual movement, and that this Franciscan flash had come out of season and was out of place. It was all the more inopportune in that it was hot with living truth. For undoubtedly there was much truth in Padre Salvati's words: he recognised this, he, who had often debated in his own mind if it had not been wiser and for the greater good of the Church to promote a moral agitation rather than an intellectual one. But he himself did not feel
