the Concordat, they could find their best support in Italy? Or were they driven by the instinct of self-preservation to accept the constitutional government as a bulwark against the incoming tide of Anarchism, Socialism, and the other subversive forces? The Church is the most conservative element in Christendom; in a new upheaval it will surely rally to the side of any other element which promises to save society from chaos. These motives have been cited to explain the recent action of the Holy See, but there were high-minded Catholics who liked to think that the controlling reason was religious that the Pope and his counsellors had at last been persuaded that the old policy of abstention wrought irreparable harm to the religious life of millions of the faithful in Italy.
However this may be, Senator Fogazzaro's book, filled with the Liberal and Christian spirit, has been eagerly caught up as the mouthpiece of the Christian Democrats, and indeed of all intelligent Catholics in Italy, who have always held that religion and patriotism are not incompatible, and that the Church has most injured itself in prolonging the antagonism. In this respect, The Saint, like Uncle Tom's Cabin and similar books which crystallise an entire series of ideals or sum up a crisis, leaped immediately into importance, and seems certain to enjoy, for a long time to come, the prestige that crowns such works. Putting it on the Index can only add to its power.
