self-assertion, development without domination: this is its mysterious operation.
The World has a First Cause, which may be regarded as the Mother of the World. When one has the Mother, one can know the Child. He who knows the Child and still keeps the Mother, though his body perish, shall run no risk of harm.
It is the Way of Heaven not to strive, and yet it knows how to overcome; not to speak, and yet it knows how to obtain a response; it calls not, and things come of themselves; it is slow to move, but excellent in its designs.
Heaven's net is vast; though its meshes are wide, it lets nothing slip through.
The Way of Heaven is like the drawing of a bow: it brings down what is high and raises what is low.
It is the Way of Heaven to take from those who have too much, and give to those who have too little. But the way of man is not so. He takes away from those who have too little, to add to his own superabundance. What man is there that can take of his own superabundance and give it to mankind? Only he who possesses Tao.
The Tao of Heaven has no favourites. It gives to all good men without distinction!
Things wax strong and then decay. This is the contrary of Tao. What is contrary to Tao soon perishes.
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