GOVERNMENT
Not exalting worth keeps the people from rivalry. Not prizing what is hard to procure keeps the people from theft. Not to show them what they may covet is the way to keep their minds from disorder.
Therefore the Sage, when he governs, empties their minds and fills their bellies, weakens their inclinations and strengthens their bones. His constant object is to keep the people without knowledge and without desire, or to prevent those who have knowledge from daring to act. He practises inaction, and nothing remains ungoverned.
He who respects the State as his own person is fit to govern it. He who loves the State as his own body is fit to be entrusted with it.
In the highest antiquity, the people did not know that they had rulers. In the next age they loved and praised them. In the next, they feared them. In the next, they despised them.
How cautious is the Sage, how sparing of his words! When this task is accomplished and affairs are prosperous, the people all say: "We have come to be as we are, naturally and of ourselves."
If any one desires to take the Empire in hand and govern it, I see that he will not succeed. The Empire is a divine utensil which may not be
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