erently, "Remember the temptation and the age." But Vane's ermine has no stain; no act of his needs explanation or apology; and in thought he stands abreast of our age,—like pure intellect, belongs to all time.
Carlyle said, in years when his words were worth heeding, "Young men, close your Byron, and open your Goethe." If my counsel had weight in these halls, I should say, "Young men, close your John Winthrop and Washington, your Jefferson and Webster, and open Sir Harry Vane." The generation that knew Vane gave to our Alma Mater for a seal the simple pledge,—Veritas.
But the narrowness and poverty of colonial life soon starved out this element. Harvard was re-dedicated Christo et Ecclesiœ; and, up to the middle of the last century, free thought in religion meant Charles Chauncy and the Brattle-street Church protest, while free thought hardly existed anywhere else. But a single generation changed all this. A hundred years ago there were pulpits that led the popular movement; while outside of religion and of what called itself literature, industry and a jealous sense of personal freedom obeyed, in their rapid growth, the law of their natures. English common sense and those municipal institutions born of the common law, and which had saved and sheltered it, grew inevitably too large for the eggshell of English dependence, and allowed it to drop off as naturally as the chick does when she is ready. There was no change of law,—nothing that could properly be called revolution,—only noiseless growth, the seed bursting into flower, infancy becoming manhood. It was life, in its omnipotence, rending whatever dead matter confined it. So have I seen the tiny weeds of a luxuriant Italian spring upheave the colossal foun-