Curiosity and greed caused this man to lose seven years of his life. This is a motive often met with in these stories. A young girl during the midday rest left a hayfield in the Lavantthal, Carinthia, to climb the Schönofen, whence there is a fine view over the valley. As she reached the top she became aware of an open door in the rock. She entered, and found herself in a cellar-like room. Two fine black steeds stood at the fodder-trough and fed off the finest oats. Marvelling how they got there, she put a few handfuls of the oats into her pocket, and passed on into a second chamber. A chest stood there, and on the chest lay a black dog. Near him was a loaf of bread, in which a knife was stuck. With ready wit she divined, or recollected, the purpose of the bread; and cutting a good slice she threw it to the dog. While he was busy devouring it she filled her apron from the treasure contained in the chest. But meantime the door closed, and there was nothing for it but to lie down and sleep. She awoke to find the door wide open, and at once made the best of her way home. But she was not a little astounded to learn that she had been gone for a whole year.[1]
A Lapp tale presents this mysterious lapse of time as the sequel of an adventure similar to that of Ulysses with Polyphemus. An old Lapp, having lost his way while hunting, came to a cottage. The door was open; and he entered to remain there the night, and began to cook in a pot he carried with him the game he had caught that day. Suddenly a witch entered, and asked him: "What is your name?" "Myself," answered the Lapp; and taking a spoonful of the boiling liquid he flung it in her face. She cried out: "Myself has burnt me! Myself has burnt me!" "If you have burnt yourself you ought to suffer," answered her companion from the neighbouring mountain. The hunter was thus delivered for the moment from the witch, who, however, as she went away, ex-
- ↑ Rappold, p. 34.
