a full, true and particular account of it and of its inhabitants, and performed various other feats during the journey. Nor will it be forgotten how one of the Sultans one day expressing doubts on the possibility of so much having happened to the Apostle in so short a time, a learned doctor of the Mohammedan law caused a basin of water to be brought and requested him to dip his head into it. When the Sultan dipped his head he found himself in a strange country, alone and friendless, on the sea-shore. He made his way to a neighbouring town, obtained employment, became rich, married, lived seven years with his wife, who afterwards, to his great grief, died, and then he lost all. One day he was wandering in despondency along the sea-shore, where he had first found himself; and in his despair he determined to cast himself into the sea. Scarcely had he done so when he beheld his courtiers standing around his throne: he was once more Sultan, and the basin of water into which he had dipped his head was before him. He began furiously to reproach the learned doctor for banishing him from his capital and sending him into the midst of vicissitudes and adventures for so many years. Nor was it without difficulty that he was brought to believe that he had only just dipped his head into the water and lifted it out again.
This type of story is less frequent than the other, but it is known in countries far apart. A stripling, in Pembrokeshire, joined a fairy dance, and found himself in a palace glittering with gold and pearls, where he remained in great enjoyment with the fairy folk for many years. One restriction was laid upon him: he was not to drink from a certain well in the midst of the palace gardens. But he could not forbear. In that well swam golden fishes and fishes of all colours. One day the youth, impelled by curiosity, plunged his hand into the water; but in a moment fishes and all disappeared, a shriek ran through the garden, and he found himself
