is in the cathedral of St. David's. Mr. Gwenogvryn Evans, than whom there is no higher authority, is of opinion that the manuscript was written at the end of the fourteenth century—that is to say, about two hundred years after the date at which the marriage between the youth of Blaensawdde and his fairy love is alleged to have taken place; and it is believed by the editor of the published volume to be a copy of a still more ancient manuscript now in the British Museum. Yet it contains no reference to the legend of the Van Pool. The volume in question includes a transcript of another manuscript of the work, which is ascribed in the colophon to Howel the Physician, who, writing in the first person, claims to be "regularly descended in the male line from the said Einion, the son of Rhiwallon, the physician of Myddfai, being resident in Cilgwryd, in Gower." This recension of the work is much later in date than the former. A portion of it cannot be older than the end of the fifteenth century; and the manuscript from which it was printed was probably the result of accretions extending over a long period of time, down to the year 1743, when it was copied "from the book of John Jones, Physician of Myddfai, the last lineal descendant of the family." The remedies it contains, though many of them are antique enough, and superstitious enough, are of various dates and sources; and, so far from being attributed to a supernatural origin, they are distinctly said to "have been proved to be the best and most suitable for the human body through the research and diligent study of Rhiwallon" and his three sons. The negative evidence of the "Meddygon Myddfai," therefore, tends to show that the connection of the Van Pool story with the Physicians is of comparatively recent date.[1]
And yet it is but natural (if we may use such an expression) that a mythical creature like the Lady of the
- ↑ See my article on the "Meddygon Myddfai," entitled "Old Welsh Folk Medicine," "Y Cymmrodor," vol. ix. p. 227.
