Page:The Seven Pillars of Wisdom (1926).djvu/206

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The Arab motive This might do for France and Germany, but would not represent the British attitude. Our Army was not intelligently maintaining philosophic conception in Flanders or on the Canal. Efforts to make our men hate the enemy usually made them hate the fighting. Indeed Foch had knocked out his own argument by saying that such war depended on levy in mass, and was impossible with professional armies ; while the old army was still the British ideal, and its manner the ambition of our ranks and our files. To me the Foch war seemed only an exterminative variety, no more absolute than another. One could as explicably call it “ murder war.” Clausewitz enumerated all sorts of war. . . personal wars, joint-proxy duels, for dynastic reasons . . . expulsive wars, in party politics . . . commercial wars, for trade objects. . . two wars seemed seldom alike. Often the parties did not know their aim, and blundered till the march of events took control. Victory in general habit leaned to the clear- sighted, though fortune and superior intelligence could make a sad muddle of nature’s “‘ inexorable”’ law.

I wondered why Feisal wanted to fight the Turks, and why the Arabs helped him, and saw that their aim was geographical, to extrude the Turk from all Arabic-speaking lands in Asia. Their peace ideal of liberty could exercise itself only so. In pursuit of the ideal conditions we might kill Turks, because we disliked them very much; but the killing was a pure luxury. If they would go quietly the war would end. If not, we would urge them, or try to drive them out. In the last resort, we should be compelled to the desperate course of blood and the maxims of “ murder war,” but as cheaply as could be for ourselves, since the Arabs fought for freedom, and that was 4 pleasure to be tasted only by a man alive. Posterity was a chilly thing to work for, no matter how much a man happened to love his own, or other people’s already-produced children.

At this point a slave slapped my tent-door and asked if the Emir might call. So I struggled into more clothes, and crawled over to his great tent to sound the depth of motive in him. It was a comfortable place, luxuriously shaded and carpeted deep in strident rugs, the aniline-dyed spoils of Hussein Mabeirig’s house in Rabegh. Abdulla passed most of his day in it, laughing with his friends, and playing games with Mohammed Hassan, the court jester. I set the ball of

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