sian nation the ability of taking the initiative in the cause of its own freedom.
But there is another side to this matter. If there can be no question of the dependence of the emancipation movement on the Jews, the dependence of the Jews on the emancipatory movement is very real. What must be the Jew's attitude toward this movement? There can be only one answer to the question. The Jewish masses have realised the importance for them of the emancipatory movement not only because they are more enlightened, because they are more educated, because they are not addicted to alcoholism, and, hence, are superior to their neighbours in their understanding of their own needs; the Jewish masses were also led to side with the movement for freedom because in their case it was a struggle for elementary rights the importance of which is plain to every one and vitally concerns every one. That is why the entire Jewish mass may actually be reckoned in the ranks of those who are with the Russian emancipatory movement.
One more remark in conclusion. In late years the "inorodtzy" (Russian subjects of
