At Kartarpur, a watch before day, the Japji and the Asa ki War were repeated. Then followed reading and expounding of the Guru s hymns, until a watch and a quarter after sunrise. This was succeeded by singing and the reading of the Arati (Gagan mai thai). After this, breakfast was served. In the third watch there was again singing, after which in the evening the Sodar was read. Then the Sikhs all dined together. The repast ended with further singing. After a watch of night had elapsed the Sohila was read, and every one then retired.
The Guru when not engaged in prayer occupied himself during the day in Kartarpur in giving instruction to all who sought it. He thus delivered himself to Malo and Bhago on the subject of Hindu penances : To burn in fire, to abide long in water, to fast, to endure heat and cold, to hold up one s arm permanently, to do penance with body reversed, to stand for a long time on one leg, to live on forest tubers and roots, to abide on the margins of rivers, to wander over the world as a pilgrim, to fast at full moon all such penances are works of darkness.
The Guru thus expressed himself on the subject of the devotional exercises of the Sikhs : To recall the wandering mind from the distraction of the senses, and then employ it in pious discourses and in devoutly singing and listening to songs of praise of the Almighty know that these are meritorious acts which may be easily performed. They involve but little labour and bring great reward. The Hindu penances on the contrary involve great trouble while only small recompense is obtained therefrom.
The Guru replied to a man called Kalu who had asked him for a definition of a holy man : 'Recognize him as holy in whom are to be found friend ship, sympathy, pleasure at the welfare of others, and dislike of evil company. In the first place, the intentions of holy men are pure. Secondly, they are
