this time were his aunt Viro's five sons—Sango Shah, Jit Mai, Gopal Chand, Ganga Ram, Mahri Chand; his uncle Suraj Mai's two grandsons, Gulab Rai and Sham Das; Kripal, his maternal uncle; Bhai Daya Ram, the friend of his youth; and Bhai Nand Chand, an upright and favourite masand. The descendants of the Gurus, the masands, and the sons and grandsons of those who had served Guru Gobind Rai's father and grandfather gathered round his standard. He also entertained a number of singers, who sang the Gurus' hymns, and a number of bards who composed and sang in succession quatrains in praise of the Gurus. So great was the enthusiasm that the women of the city used to climb the top stories of their houses and chant the Guru's praises in extempore verses.
A man called Bhikhia residing in Lahore went to visit the Guru. Bhikhia, seeing him handsome and well-proportioned, thought he would be a suitable match for his daughter Jito. The Guru's mother was pleased at Bhikhia' s proposal, and asked her brother Kripal to advise the Guru to accept it. The Guru did so, and there were great rejoicings at Anandpur on the occasion of the betrothal. Great too were the rejoicings in Bhikhia' s domestic circle when he returned home with the good news. The twenty-third of Har, Sambat 1734 (A. D. 1677), was fixed for the marriage, and Bhikhia returned to Anandpur to inform the Guru of the glad day, and invite him to proceed with his marriage procession to Lahore. The Guru, contrary to the custom on such occasions, refused to go to Lahore, and said he would make a Lahore near Anandpur for the occasion. He sent written orders in every direction for assistance, and his wishes were amply gratified. The Sikhs thronged from the Panjab capital on the occasion, and with them came Bhikhia and his family. Shopkeepers and merchants opened shops and warehouses, and abode in Anandpur until the
