8 THE SIKH RELIGION
from the king of Asam. The Guru at that interview showed him all the presents, except the elephant. Next morning the Guru had a costly tent erected which had been sent him from Kabul by an enthusi- astic Sikh named Duni Chand, and prepared to receive Bhim Chand in it at the second interview. With the Guru were his relations, courtiers, and principal wrestlers and warriors. When Bhim Chand saw the Kabuli tent he was astonished at its magnificence. In reply to his inquiry he was told that it had cost two and a half lakhs of rupees, and that it was the offering of a pious Sikh. During this conversation the elephant, beautifully decorated, was led forward. Bhim Chand expressed his un- bounded admiration of all that he had seen and heard. On his homeward journey his mind burned with envy of the Guru's state and wealth, and he considered how he could take possession of all his valuables. On reflection, however, he came to the conclusion that he would be satisfied with the elephant, and he determined to have the animal whether by force or stratagem.
On his arrival in his capital he unfolded his design to his courtiers, and asked them to suggest how possession of the elephant could be obtained. After some discussion it was agreed that a message should be sent to the Guru to the effect that an embassy was coming from Srinagar in the present British Garhwal district, with the object of betrothing the daughter of its Raja, Fatah Shah, to Bhim Chand's son ; and Bhim Chand desired to borrow the elephant so as to make a display of wealth to his guests. It was accordingly decided that the Guru should be requested to lend the elephant for the purpose. When the Guru received this message he knew that it was simply a trick to obtain permanent possession of the animal. He thought to himself, ' If I refuse the elephant, it means war, and if I send him it also means war, as I must resort to force for his
