Page:The Sikh Religion, its gurus, sacred writings and authors Vol 5.djvu/83

From Wikisource
Jump to navigation Jump to search
This page needs to be proofread.

LIFE OF GURU GOBIND SINGH 71

thou so much hypocrisy? For what object adorest thou a stone? Thou hast forfeited thy happiness here and hereafter. Thou givest false instruction and gladly accept- est all payment which thou claimest. It is enough that thou hast given evil instruction to my brothers; instruct not me.

The Brahman

Hear me, O princess, thou hast not considered Shiv's greatness. Ever worship the gods Brahma, Vishnu, and Shiv. Thou knowest not their greatness, and that is why thou talkest in that way. Know that they are the oldest of all the gods, and do thou recognize them as the lords of the world. I am, O princess, a fasting Brahman, and love all both high and low. I communicate instruction to all and induce even great misers to practise charity.

The Princess

Thou communicatest spells in order to make disciples. Thou then takest money as offerings from them in whatever way thou canst, but thou teachest them not the truth, and marrest their happiness in this world and the next. Hear, O Brahman, thou plunderest in whatever way thou canst those to whom thou givest thine initiatory spell. The fools receive no divine knowledge from thee, but are fleeced for their pains. Thou tellest them that thy spell shall be advantageous to them, and that Shiv will grant them a boon. When the spells turn out unsuccessful, thou pre- tendest that they have omitted some necessary ceremony, and that is why they have not been successful. Thou next tellest them to give alms to Brahmans and perform the spell by which they might behold the god. Thou takest a fine from them when they ought to take it from thee for misleading them, and in return for their money thou givest them the same spell over again. Thou leadest them astray all along the line, and at last thou tellest them that they have omitted certain words, or that something interrupted the ceremonies to account for the non-appearance of the god and his failure to grant the desired blessing. On