reader of the original will find nearly as much help from the masterly structure of this Song, as can be obtained from the divisions and initial letters in modern dramas, by which the different speakers are distinguished, and the various statements are connected in a regular narrative.
The recurrence, for instance, of the same formula of adjuration three times (ii. 7; iii. 5; viii. 4), and the use of another closing sentence (v. 1), divide the Song into five sections. The heroine of the book, when speaking with her beloved or with the king, is easily distinguished by the feminine gender of the verb, or of the adjective or the noun; as, i. 5, "I am swarthy but comely," where both adjectives, swarthy ([HE:S/^eHvOroh]) and comely ([HE:no'voh]), are feminine in the original, and plainly indicate the speaker. The beloved shepherd, when he speaks, or is spoken to, or is spoken of, is recognised by the pastoral language (i. 3, 4, 7; ii. 12; iii. 4, &c.); the King is distinguished by express allusions to his position (i. 9-11; vi. 4-vii. 10); the court-ladies, when speaking to the Shulamite, are recognised by the phrase, "fairest of women" (i. 8; v. 9; vi. 1), and when spoken to by "daughters of Jerusalem" (i. 5; ii. 7; iii. 5, 10; v. 8; viii. 4); the brothers of the Shulamite are introduced as speaking in ii. 15, compared with i. 6 and viii. 8, 9; the inhabitants of Jerusalem, in iii. 6-11, and the companions of the shepherd, in viii. 5, are sufficiently indicated by the context.
On a careful examination of the statements of the various speakers in these five sections, it will be found that the narrative, though not recorded in the order we have stated, may be easily deduced from it.
In the first section—ch. i. 2, 7—the heroine of the Song, who, as is evident from verse 8 and vii. 1, is a Shulamite shepherdess, ardently wishes for the presence and love-tokens of her beloved, who, as she herself most distinctly tells us (ver. 7, and ii. 16; vi. 3), is a shepherd; she wishes him to take her away from the royal apartments into which the King had brought her, for she loves him above all things (verses 2, 3, 4);
