At which the other sheep took heart and, deserting the numbered succession, came and sat about the fire in a big drawing-room and argued also. In particular there was Lady Sunderbund, a pretty fragile tall woman in the corner, richly jewelled, who sat with her pretty eyes watching and her lips compressed. What had she thought of it? She had said very little.
It is an unusual thing for a mixed gathering of this sort to argue about the Trinity. Simply because a tired bishop had fallen into their party. It was not fair to him to pretend that the atmosphere was a liberal and inquiring one, when the young man who had sat still and dormant by the table was in reality a keen and bitter Irish Roman Catholic. Then the question, a question-begging question, was put quite suddenly, without preparation or prelude, by surprise. "Why, Bishop, was the Spermaticos Logos identified with the Second and not the Third Person of the Trinity?"
It was indiscreet, it was silly, to turn upon the speaker and affect an air of disengagement and modernity and to say: "Ah, that indeed is the unfortunate aspect of the whole affair."
Whereupon the fierce young man had exploded with: "To that, is it, that you Anglicans have come?"
The whole gathering had given itself up to the disputation, Lady Sunderbund, an actress, a dancer—though she, it is true, did not say very much—a novelist, a me-
