and state. Man is driven by orders and commands, rules and laws, customs and fashions. Man is crushed under the burden of statutes and terrorized by fear of taboos.
Aristotle takes it for granted that it is absurd and ludicrous to force a person to cure himself. He had no suspicion that many centuries later man will be forced into treatment by benevolent organizations, charity boards, philanthropic societies, hygienic and eugenic societies, boards of health, and municipal councils. In fear of disease and in the interest of his health man will be muzzled and masked like a vicious dog, and that without any murmur of complaint. Breathing freely will become a social offense, punished by fine and by jail in the communities of the free West. With a scanty supply of laws in Hellenic commonwealths or city states what an immense vista for an Aristotle, of that grand, complex, efficient machinery of law, turning out yearly thousands of laws and taboos for the paternalistic control and alleged welfare of the citizen! What a joy to watch our bureaucratic governments piling law on law fit for the waste basket and the scrap heap! Edicts, ordinances, regulations are issued by the thousands by states, cities, towns, boroughs, organizations, societies, associations, and leagues for all imaginary human ills. Society staggers under the burden of laws and taboos. Individuality is stifled by the endless, massive excretions of its lawgivers. Our lawgivers take special pride in the ever active manufacture of new bills and laws. Recently even the legislators begin to object to the labor involved in the work on the ever growing mass of bills, introduced into the legislature of one state alone. Thus a senator of a western state complained that in one year alone over seventeen hundred bills had to pass through the mill of his legislature. Multiply that figure by the number of states, add the municipal edicts, and the numerous laws turned out by the federal government, and one can form some faint idea of the vast burden laid on the shoulders of the individual citizen. It were well if the legislators were specially instructed by their constituencies that instead of piling bills upon bills and laws upon laws, like Pelion on Ossa, they should repeal as many as they can. At the present stage of "law-mania" the rational legislator would be far more useful if he made up his mind to devote his time and energy to the clearing of the Augean stables of law products. The overproduction of laws is one of the great evils of modern civilization.
In one of the ancient Greek republics he who wished to introduce a new law had to appear before the popular assembly with a
