life may be traced in their origin to some one individual or group of men, often obscure and humble, whose opinions were regarded as antisocial and dangerous, on account of their extreme radicalism and deviation from the conventional traditions, customs, and beliefs. The Hebrew prophets who set justice above the Hebrew nation, and put righteousness above patriotism which was preached by the false prophets of that time, claiming loyalty to nationalism, were just the few men who dared to give expression to the small, still voice of human consciousness and conscience, and as such were the true bearers of human progress. These great harbingers of human justice were hunted and persecuted unto death by the false patriotic prophets who put loyalty to Israel and Judah above loyalty to humanity. The true country of the prophets was not soil, but soul. Their countrymen were the just and the righteous of the earth.
What man would have dared even in our modern times of free speech and free press, what man would have dared to claim the prophesy of Hosea: "Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men. Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled. . . . As for Ephraim, their glory shall fly away like a bird. . . . Though they bring up their children, yet will I bereave them, that there shall not be a man left. . . . Ephraim is smitten, their root is dried up, they shall bear no fruit. . . . My God will cast them away. . . . They shall be wanderers among nations." Such words are not only unpatriotic, but they are also "seditious." When the Assyrian threatened the national integrity of Judah, Isaiah carried to his nation the following message: "Woe unto them that decree unrighteous decrees, and that write grievances which they have prescribed; to turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless! . . . O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the street." . . . Is not it a clear case of "sedition ?" Is it not "giving aid and comfort to the enemy?"
When again the shadow of the later Babylonian empire fell on the small kingdoms of Asia minor, and the Jewish state was in immi-
