philosophical. The laws of nature or of God, to which the author appeals, are no other than a limited fertility and a limited earth. "Within those bounds, the rest is regulated by the laws of man. The division of the produce of the soil, the price of labour, the relief afforded to the poor, are matters of human arrangement: while any charitable hand can extend relief, it is a proof that the means of subsistence are not exhausted in themselves, that "the tables are not full!" Mr. Malthus says that the laws of nature, which are the laws of God, have rendered that relief physically impossible; and yet he would abrogate the poor-laws by an act of the legislature, in order to take away that impossible relief, which the laws of God deny, and which the laws of man actually afford. We cannot think that this view of his subject, which is prominent and dwelt on at great length and with much pertinacity, is dictated either by rigid logic or melting charity! A labouring man is not allowed to knock down a hare or a partridge that spoils his garden: a country-squire keeps a pack of hounds: a lady of quality rides out with a footman behind her, on two sleek, well-fed horses. We have not a word to say against all this as exemplifying the spirit of the English Constitution, as a part of the law of the land,
