their historic associations, have disappeared, torn to the ground, to make way for modern improvements.
But the suppression of the orders was not accompanied, except in the case of the Jesuits in 1856, by the expulsion of their members from the country. On the other hand, these were still permitted to remain as individuals; and to the present time, the priests ministering to the churches formerly connected with convents, are usually members of those orders by which such churches were founded.
In any one of the smaller cities and towns the parish priest, almost, without exception, is a worthy and faithful cura, of devout and godly reputation, leading among his flock a simple life, wholly occupied in ministering to his charge according to the best of his abilities. Since the enactment of the laws of the reform there is nothing to tempt men to adopt their calling but their love of God and genuine interest in the welfare of their parish, often composed, for the most part, of ignorant Indians. These men are entitled to honor and reverence; their ample reward is the unwavering devotion of their congregations, and the satisfaction they may receive from observing the development of their simple minds.
In the year 1770, the Bishop of Puebla published there his form of the Mozarabic liturgy, the most ancient religious service of the Church of Spain, which flourished there until the eleventh century, when it was supplanted by the Roman liturgy. Even at the present time a chapel exists in the cathedral at Toledo, in Spain, where this service is