chalice. Those hostile to Church reform not unnaturally dreaded the outbreak of hostilities, and we read that seven hundred families from the old, and seven hundred families from the new town, either sought refuge in the castles of Hradcany and Vysehrad, that were held by Sigismund’s troops, or left Prague altogether. The citizens in no way hindered their departure, which, indeed, in view of the coming siege, was advantageous to the Hussite cause. ‘l’hose who remained were yet more determined to resist Sigismund to the utmost. On the suggestion of John of Zelivo the citizens who remained in the town, the Hussite preachers, and the members of the University, met on April 3 (1420) at the town hall of the Staré Mesto. All present swore to. defend, to the last drop of blood, the right of receiving communien according to the Utraquist faith, and to resist all, and particularly the so-called ‘Crusaders,’ who might endeavour to harm the Utraquists. As leaders in the defence of the menaced capital they elected eight captains—four from the old and four from the new—to whom the keys of the town gates and those of the town hall were entrusted. The assembly addressed a manifesto to all the towns of Bohemia, begging them to send envoys to Prague to concert on the common defence. This manifesto attacked the Church of Rome in the most violent manner. It was stated that the Roman Church ‘was not their mother, but their stepmother; that she had poured out her poison like the most furious serpent, and had raised up the cross, the emblem of love and peace, for the purpose of inciting to hatred and murder; that she had, by false promises of absolution, incited the Germans, born enemies of Bohemia and of the Slav race, to begin the war of extermination which they had always contemplated.’
Even the Regent, Cenek of Wartenberg, for a time
