attempted a diversion during the battle of the Vysehrad—also capitulated.
One of the most important results of the battles of the Zizkov and of the Vysehrad was the temporary hegemony over Bohemia, or at least the greatest part of the country, which the city of Prague obtained. The ‘mother and head of the Bohemian cities,’ which had gloriously and successfully defended the religious and political liberty of the country, not unfairly claimed the leadership. The once powerful Bohemian nobility had been weakened by dissension. Some of its members still, though reluctantly, remained faithful to Sigismund. Others, perhaps also reluctantly, recognised the city of Prague as their over-lord, though they never—as was the case in some Italian cities—became merged in the mass of the citizens. The Taborites, who had taken but little part in the ‘crowning mercy’ of the Vysehrad, had not yet attained the height of their power.
The strong attitude assumed by the predominant city appears very clearly in the manifesto[1] which the Praguers, in union with some of their allies among the nobles, issued a few days after the victory of the Vysehrad. This document is a stirring appeal to the national feeling, and such an appeal has rarely remained unheeded in Bohemia.
After violent denunciations of Sigismund, who, it was stated, had preferred to the Bohemians ‘the Germans and Hungarians, the cruellest enemies of our nation,’ and who was ready to sacrifice a kingdom, were there but no Bohemians in Bohemia, the citizens declared that they would consider all who favoured such a King as men who desired the ruin of the country. They would, therefore, consider such men as open enemies of God and of the nation.
It is interesting to give a brief outline of the constitu-
- ↑ Printed in Palacky’s History of Bohemia.
