by the Church of Rome. He had also promised to use his influence with the Papal See to obtain the recognition of Rokycan as Archbishop of Prague. The Estates had elected him to that office at a meeting which they held in September 1435, but Rome now, and indeed always, refused to recognise him as Archbishop of Prague. The attitude of Sigismund in this matter was undoubtedly propitious. As Dr Tomek writes: ‘Publicly Sigismund wrote to the Council recommending it to confirm Rokycan’s nomination as Archbishop; secretly he advised the contrary.’ Bishop Philibert of Contances, who had taken part in the previous negotiations between the Council of Basel and the Bohemians, had accompanied Sigismund to Prague. Though without any recognised position in the country, Philibert endeavoured to exercise archiepiscopal functions at Prague, thus encroaching on the rights of Rokycan. Discord between the two ecclesiastics very soon began, and Philibert, who had assisted at a religious service held by Rokycan in the Tyn Church, noted with great displeasure that the sermon was preached in Bohemian, and that several hymns were also sung in that language.
While Sigismund in these disputes favoured the Roman Church, to the great displeasure of the Bohemians, other causes also contributed to his increasing unpopularity. Sigismund had awarded all the State offices either to Romanists or to such Utraquists as were nearest to Rome, thus excluding the enormous majority of the Bohemians. The King’s cruelty to the Taborite lord, John Rohác of Duba, was also viewed with great displeasure by the people. Rohác had remained in arms even after the general pacification. His castle, to which he had given the biblical name of Zion, long resisted the Royal arms. He was finally obliged to capitulate, and was by
