administration of justice under Ismail's rule, "things were different then, before the English came, as Allah willed it. It was stick, stick, stick, every month of the year. No prayers availed; we were beaten for everything. If a fellah didn't pay his taxes when crops were bad, he was lashed till he found them; if he was a Christian, and offended the least Moslem official, he was stripped to the skin, and ruthlessly bastinadoed. And then, for any insubordination, it was death outright—hanging or beheading, slash, so, with a scimitar." And my companion brought his hand round in a whirl with swishing force, as if he were decapitating some unseen criminal on the bare sand before him.
"The innocent must often have been punished with the guilty," I remarked, in my best Arabic, looking vaguely across at him.
"Ah, yes," he assented, smiling. "So Allah ordained. But sometimes, even then, the saints were kind; we got off unexpectedly. I could tell you a strange story that once happened to myself." His eyes twinkled hard. "It was a curious adventure," he went on; "the effendi might like, perhaps, to hear it. I was condemned to death, and all but executed. It shows the wonderful ways of Allah."
These Coptic Christians, indeed, speaking Arabic as they do, and living so constantly among a Musulman population, have imbibed many Mahomedan traits of thought, besides the mere accident of language, such as speaking of the Christian God as Allah. Fatalism has taken as strong a hold of their minds as of Islam itself. "Say on," I answered lightly, drawing a cigarette from my case. "A story is always of interest to me, my friend. It brings grist to the mill. I am a man of the pen. I write down in books all the strange things that are told me."
My Egyptian smiled again. "Then this tale of mine," he said, showing all his white teeth, and brushing away the flies from his sore eye as he spoke, "should be worth you money, for it's as strange as any of the Thousand and One Nights men tell for hire at Cairo. It happened to me near Assiout, in Ismail's days. I was a bold young man then—too bold for Egypt. My father had a piece of ground by the river side that was afterwards taken from us by Ismail for the Daira.
"In our village lived a Sheikh, a very hard man; a Musulman, an Arab, a descendant of the Prophet. He was the greatest Sheikh for miles and miles around. He had a large white house, with green blinds to the windows, while all the rest of us in his government lived in mud-built huts, round and low like beehives. He had date palms, very many, and doums, and doura patches. Camels were his, and buffaloes, and asses, and cows; 'twas a very rich man; oh, so rich and powerful. When he went forth to town he rode on a great white mule. And he had a harem, too; three wives of his own, who were beautiful as the day—so girls who had seen them said, for as for us, we saw them not—plump women every one of them, as the Khedive's at Cairo, with eyes like a gazelle's, marked round with kohl, and their nails stained red every day with henna. All the world said the Sheikh was a happy man, for he had the finest dates of the country to eat, and servants and camels in plenty to do his bidding.
"Now, there was a girl in our village, a Nusrani like me, a beautiful young girl; and her name was Laila. Her eyes were like those of that child there—Zanobi—who carries the effendi's water-gourd on her head, and her cheeks were round and soft as a grape after the inundation. I meant to wed her; and she liked me well. In the evening we sat and talked together under the whispering palm-trees. But when the time drew near for me to marry her, and I had arranged with her parents, there came a message from the Sheikh. He had seen the girl by the river as she went down to draw water with her face unveiled, and, though she was a Nusrani, she fired his soul, and he wished to take her away from me to put her into his harem.
"When I heard that word I tore my clothes in my rage, and, all Christian that I was, and of no account with the Moslems, I went up to the Sheikh's house in a very white anger, and I fell on my face and asked leave to see him.
"The Sheikh sat in his courtyard, inside his house, and gave audience to all men, after the fashion of Islam. I entered, and spoke to him. 'Oh, Sheikh,' I said, boldly, 'Allah and the Khedive have prospered you with exceeding great prosperity. You have oxen and asses, buffaloes and camels, men-servants and maid-servants, much millet and cotton and corn and sugar-cane; you drink Frank wine every day of your life, and eat the fat of the land; and your harem is full of beautiful women. Now in the
