ness with which the work of the Council was conducted, and to remove from truthful and fair minds the notion that the Council cared little for anything but one subject, it will be well to give an account of the way in which this new schema was elaborated and finally adopted. A full statement will be given hereafter of the contents of this first schema on Catholic faith in the form in which it was finally passed. For the present it is enough to say that its subject-matter was what may be called the first foundations of natural and revealed religion—namely, the existence and perfections of God, the creation of the world, the powers and office of the human reason, revelation, faith, the relation of reason to faith, and of faith to science. From these truths followed the condemnations of atheism, materialism, pantheism, naturalism, and rationalism. To enter into these topics here would break the thread of this narrative. But they will be treated hereafter.
The second discussion began in the General Congregation on the 18th of March by a report made by the Primate of Hungary. Nine bishops then spoke in the general discussion of the text. No one desiring to speak further upon it, the general discussion closed, and the particular discussion of the first chapter began. In this debate sixteen took part; on the second chapter twenty; on the third twenty-two; on the
