again, and with increased confidence, so long as the infallibility of the Roman Pontiff shall be left undefined. Where the Church has spoken, the faithful are not open to seduction. While the Church is silent, the spirits of error are clamorous and plausible. A definition would silence all voices, the voice of the Church alone excepted.
IX. That any decree would satisfy those who, out of perversity, oppose the faith, by appealing from the Supreme Pontiff to a General Council, and excommunicate themselves, is not to be expected. But if there be a hope for them, it is to be found in rendering clear beyond all possibility of doubt the divine certainty of faith. But this is closely connected with the divine authority of the head of the Church. The example of our Lord in sparing the infirmities of the weak, who were as yet unable to bear mysteries not yet revealed, is no warrant for keeping back any revealed truth because men will not believe the revelation already made. This would tacitly assume that the infallibility of the head of the Church is not a revealed truth. If it be a revealed truth, our Lord's example is not in point; still less that of the apostles, who "kept back nothing," and declared to the faithful "all the counsel of God " (Acts xx. 20, 27).
X. That the perverse interpretation of a decree could only be partial, and could never be either widespread or permanent. Such perversion, therefore, can be no reason against the definition being made, if the proper reasons exist for making it.,The definition of the infallibility of the Roman Pontiff can in no way lessen the authority of bishops as judges of doctrine in their own flocks, but on the contrary it would give great support to all their legitimate acts. It does not appear how bishops should be more authoritative because their head is believed to be less so.
XI. That, for the same reason, it does not appear probable that bishops would be less active as pastors and judges in their own Churches because the doctrine which they already unanimously believe had been declared by a final definition. If the belief of its truth does not now produce these consequences, it does not yet appear why the defining of that truth should do so.
