It thereby denies that man can attain to such elevation and perfection of and by his own natural powers.
The third chapter opens with these words: "Forasmuch as man depends altogether on God, his Maker and Lord, and the created reason is wholly subject to the uncreated truth, we are bound to render to God in his revelation the full obedience of the intellect and of the will by faith." By this, again, the first axioms of Rationalism are denied. They cannot be better stated than in the words of the second and third propositions condemned in the Syllabus: "All action of God upon man and upon the world is to be denied." This would exclude revelation, grace, providence, and the dependence of the reason of man upon God by faith.
Again: "The reason of man, without any regard to God, is the sole judge of truth and falsehood, of good and evil; it is a law to itself, and is sufficient by its own natural powers to provide for the welfare of man and of nations."
The axioms of Rationalism may be thus stated: 1. Reason is the sole judge of truth, so that whatsoever it critically rejects is incredible. 2. Reason is the measure of truth, so that whatsoever exceeds its comprehension is incredible. 3. Reason is the sole fountain of truth, so that whatsoever is not found within its consciousness, nor can be elicited from it, is
