their judgment, then let it be adopted. If the contrary counsel should prevail, then it was to be hoped that it would be accepted. At all events, the only way to weigh, sift, and decide was to discuss openly and deliberately the contending reasons of this great debate.
But there was yet another motive of singular force urging the speedy commencement of this discussion. Seven hundred bishops of the Catholic Church assembled when the Council met; 667 had voted in the second Public Session; the number had been somewhat lessened by death and by departures; but more than half the Catholic episcopate was still in Rome. If the subject of the primacy and of the infallibility of the Roman Pontiff was ever to be discussed, it ought to be discussed in the fullest assembly of the episcopate. In no council before had so many bishops met together; in no future Council, it might be, would such a multitude ever meet again. Let the discussion then be taken not by surprise, not after the Council had been diminished in numbers, but when it was at its fullest strength. If the subject had been postponed till the numbers were reduced, adverse historians might have said that the bishops did not venture to bring on the debate while the Council was full; that they waited till it had dwindled to a manageable number who could be manipulated or
