are the political and religious confusions, higher and nobler aspirations are not extinct; that a tendency to return towards the order of divine and supernatural truth is to be seen not only in individuals, but in the masses; that among the Catholic peoples a new life has sprung up, a great return of fervour, and an outspoken resistance to erroneous doctrines. They thought, therefore, that a Council would encourage and consolidate the faithful and fervent members of the Church, and, by its witness for truth, weaken the pretensions of those who oppose it; that the world could not do more against the Church after the Council than before it; that the Council of Nicæa was held in the face of the Arian contentions, and the Council of Trent when the north of Europe was on the verge of schism; that difficulties and dangers and the opposition of civil powers since the fourth century have threatened all Councils, but that Councils have always done their work which remains to this day. They said, too, that the great and lasting good gained by the Council for the whole Church would more than outweigh any harm from the temporary absence of bishops from their dioceses; and, finally, that if there should be dissensions and parties, so there were at Trent, but that when the Council had made its final decrees all returned to submission and concord. So it would be in the future Council.
