phecies of separations which were to follow have come to nought, and the prophets are silent in the presence of visible unity. The Church is "unresting, unhasting." It hears calmly the counsels of its adversaries and the compassion of those who wish it no good; but it holds its peace. Time works for it. If science can say, "Hominum commenta delet dies, naturæ judicia confirmat," the Church can say, "Cælum et terra transibunt, verba autem mea non præteribunt."[1]
When the passions of men are laid by the silent lapse of time which stills all conflicts, noble and ignoble, history will reject as a fable, and censure as an indignity, the suspicion that the Council of the Vatican was convoked by Pius the Ninth chiefly if not altogether to define the infallibility of the Pope, and that they who promoted that definition were impelled by any motive but fidelity to truth. But, whatsoever may be their lot, they will count it to be one of the greatest benedictions of their life that they were called to help in the least measure to vindicate the divine authority of the head of the Church from the petulant controversies which had in these last centuries clouded with the doubts of men the steadfast light of divine faith. The definition of the infallibility of the head of the Church has put beyond controversy that the Church speaks for ever by a
- ↑ St. Matt. xxiv. 35.
