nature and the evidences of creation prove the existence of God. They deny, therefore, the existence of God, the existence of the soul, the dictates of conscience, of right and wrong, and of the moral law. If there, be no God, there is no legislator, and their morality is independent of any lawgiver, and exists in and by itself, or rather has no existence except subjectively in individuals, by customs inherited from the conventional use and the mental habits of society. They note the wide-spread denial of any supernatural order, and therefore of the existence of faith. They refer to the assertion that science is the only truth which is positive, and to the alleged sufficiency of the human reason for the life and destinies of man, or, in other words, deism, independent morality, secularism, and rationalism, which have invaded every country of the west of Europe. The bishops suggest that the Council should declare that the existence of God may be certainly known by the light of nature, and define the natural and supernatural condition of man, redemption, grace, and the Church. They specially desired the treatment of the nature and personality of God distinct from the world, creation, and providence, the possibility and the fact of a divine revelation. These points may seem strange to many readers, but those who know the philosophies current in Germany and France will at once perceive the wisdom of these suggestions.
