spiritual and civil powers of the world in amity and co-operation. The last three hundred years have parted and opposed them to each other. The mission of the Apostles in the beginning united men of all nations, and therefore, in prelude, all nations, in one spiritual society. The events of these last times have withdrawn the nations as political bodies from the unity of the faith. In the second period, or the middle age of the Christian world, how frequent and great soever the conflicts between the spiritual and civil powers might be, nevertheless the public life, and laws, and living organisation of Christendom were Christian. Princes and legislatures and society professed the Catholic faith, and were subject to the head of the Catholic Church. Christendom was one in faith, one in worship, under one supreme pastor; its marriage law and its education were alike Christian.
A writer of much authority in English literature has said that the first French Revolution was the last act of the Lutheran reformation. What his own interpretation of these words may be it is not for others to say. Perhaps it may be that the individuality of private judgment in religion passed in 1789 into the domain of politics, and that the critical spirit which has dissolved positive faith has disintegrated also the authority of governments. Political writers have been telling us that the govern-
