the one is as invisible, as inaccessible, and as unproducible as the other? And, if faith that Jesus is a god proves him a god, why will not faith in Apollo make him a god? But if worshipping Jesus, whom for the best part of the last two thousand years no man has seen, heard or touched ; if building temples to him, burning incense upon his altars, bowing at his shrine and calling him "God," is not idolatry, neither is it idolatry to kindle fire upon the luminous altars of the Greek Apollo, — God of the dawn, master of the enchanted lyre — he with the bow and arrow tipped with fire! I am not denying," I said, "that Jesus ever lived. He may have been alive two thousand years ago, but if he has not been heard from since, if the same thing that happened to the people living at the time he lived has happened to him, namely — if he is dead, then you are worshipping the dead, which fact stamps your religion as idolatrous."
And, then, remembering what he had said to me about the Greek mythology being beautiful but not true, I said to him: "Your temples are indeed gorgeous and costly; your music is grand; your altars are superb; your litany is exquisite; your chants
