And even then woman, though she protests that she does not require it, and that she does not receive it, practically always does receive differential treatment at the hands of man.
It would be well, I often think, that every woman should be clearly told—and the woman of the world will immediately understand—that when man sets his face against the proposal to bring in an epicene world, he does so because he can do his best work only in surroundings where he is perfectly free from suggestion and from restraint, and from the onus which all differential treatment imposes.
And I may add in connexion with my own profession that when a medical man asks that he should not be the yoke-fellow of a medical woman he does so also because he would wish to keep up as between men and women—even when they are doctors—some of the modesties and reticences upon which our civilisation has been built up.
Now the medical woman is of course never
