the cranks who are so numerously represented in the ranks of woman suffragists.
If, on the other hand, we accept the doctrine of egalitarian equity with the qualification that it shall apply only so far as what it enjoins is conformable to public advantage, we shall again make expediency the criterion of the justice of woman's suffrage.
Before passing on it will be well to point out that the argument from Justice meets us not only in the form that Justice requires that woman should have a vote, but also in all sorts of other forms. We encounter it in the writings of publicists, in the formula Taxation carries with it a Right to Representation; and we encounter it in the streets, on the banners of woman suffrage processions, in the form Taxation without Representation is Tyranny.
This latter theorem of taxation which is displayed on the banners of woman suffrage is, I suppose, deliberately and intentionally a suggestio falsi. For only that taxation is tyrannous which is diverted to objects which are not
