horrors of the field is entitled to respect and gratitude. But in every country there was an agitation for the general abandonment of militarism and the substitution of lawyers for soldiers in the settlement of international quarrels. Had the Churches in every country given their whole support to this agitation, and insisted that it is morally criminal for the race as a whole to prolong the military system, we might not have witnessed this great catastrophe.
Before, however, I press this charge against the Christian bodies, let me discuss the third plea that may be urged in defence of the Churches. It is the plea of those who are so eager to disclaim responsibility that they are willing to allow an enormous decay of religious influence in the modern world. You have repeatedly told us, they say to the Rationalist, that Christianity has lost its hold on Europe. You speak of millions who no longer hear the word of Christian ministers, but who do read Rationalist literature in enormous quantities. Very well, you cannot have it both ways. Let us admit that the nations of Europe have become non-Christian, and we cast on your non-Christian influence the burden of responsibility for the war.
This language has been used more than once in England. It leaves the speaker free to assume that in England, whose action in the war we do not criticise, the nation remains substantially Christian, while in Germany and Austria the Churches have lost more ground. Indeed, one may almost confine attention to Germany. Profoundly corrupt as political life has been in Austria-Hungary for years, there is no little evidence in the official publications of diplomatic documents that at the last moment, when the spectre of a general war definitely arose, Austria hesitated
