badly he accomplished it. He was constantly and inadvertently allotting to woman that which was proper to man, and to man the things pertaining to woman.
"Thus it came about that our first parents were composed of ill-assorted pieces which did not harmonise. And, having mated by choice or at haphazard, they produced beings as incoherent as themselves. Thus has it come about, through the Titan's fault, that we see so many virile women and so many effeminate men. This also explains the contradictory characteristics to be met with in the firmest of minds and how it is that the most determined character is perpetually false to itself. And, finally, this is why we are all at variance with our own selves."
Lucius Cassius expressed condemnation of this fable, because it did not teach man to conquer himself, but on the contrary induced him to yield to nature.
Gallio pointed out that the poets and philosophers gave a different interpretation as to the origin of the world and the creation of mankind.
"The fables told by the Greeks," he said, "should not be believed in too blindly, nor should we hold as truthful, Apollodorus, what they state in particular concerning the stones thrown by Pyrrha. The philosophers are not in accord among themselves
