wisdom. He is subjected to Destiny, or, to be more accurate, he is Destiny. His ways are laws to which he is like ourselves subjected. For once that he commands, he obeys for ever. Free and powerful in his submission, it is to himself that he shows obedience. All the happenings in the world are the manifestations of sovereign intentions originating with himself. His helplessness against himself is infinite."
Gallio's speech was applauded by his hearers. Apollodorus, however, craved permission to submit a few objections.
"You are right, Gallio," he said, "when you believe that Jupiter is at the mercy of Anankè and I hold with you that Anankè is the first among the immortal goddesses. But it appears to me that your god, above all admirable in his compass and his perpetuity, had better intentions than luck when he created the world, since he found nothing better wherewith to knead it than a rebellious and ingrate substance, and that the material betrays the workman. I cannot but feel for him over his discomfiture. The potters of Athens are more fortunate. They procure, for the purpose of making vases, a delicate and plastic clay which readily takes and preserves the contours they give it. Hence do their goblets and amphorae present an agreeable form. Their curves are graceful, and the painter limns with ease figures
